Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

Sunday, November 21, 2010

Holes in the Condom Debate: What the Pope Really Said

When The L’Osservatore Romano breached an embargo yesterday and decided to go full steam ahead with the release of some partial excerpts of Pope Benedict’s new book, Light of the World: The Pope, The Church and The Signs Of The Times, the media went all a frenzy over comments the Pope made pertaining to the use of condoms.


Needless to say, before his new book has even hit the shelves it has stirred much controversy all across the media. Did the media get “it” right this time? Is this a BIG DEAL or much ado about nothing? Is this Pope Benedict’s personal opinion? If it is his personal opinion, does it depart from Church Teaching? I have read articles from various media sources across the internet including that of both Jimmy Akin and Dr. Janet Smith. Both Akin and Smith have posted very well written articles on the matter and both clarify the pontiffs statements. The media has twisted the Pope’s words (which isn’t that surprising) to fit their own cause of remaking a long held principle of the catholic Church, claiming that the Pope said that the use condoms can be justified in some cases. That is not what he said.

First, I would like to point out that this is an interview book and this is not a Church encyclical or anything of the sort. Second, the Pope can have private opinions which may be wrong, and he even points this out in his book. Jimmy Akin emphasizes that The L’Osservatore Romano did a major disservice to all the public, Catholic or not, by releasing excerpts which fail to show the entire context of Pope Benedict’s statements.

Here is text from the Pope’s book:

Seewald: . . . In Africa you stated that the Church’s traditional teaching has proven to be the only sure way to stop the spread of HIV. Critics, including critics from the Church’s own ranks, object that it is madness to forbid a high-risk population to use condoms.


Benedict: . . . In my remarks I was not making a general statement about the condom issue, but merely said, and this is what caused such great offense, that we cannot solve the problem by distributing condoms. [EMPHASIS ADDED] Much more needs to be done. We must stand close to the people, we must guide and help them; and we must do this both before and after they contract the disease. As a matter of fact, you know, people can get condoms when they want them anyway. But this just goes to show that condoms alone do not resolve the question itself. More needs to happen. Meanwhile, the secular realm itself has developed the so-called ABC Theory: Abstinence-Be Faithful-Condom, where the condom is understood only as a last resort, when the other two points fail to work. This means that the sheer fixation on the condom implies a banalization of sexuality, which, after all, is precisely the dangerous source of the attitude of no longer seeing sexuality as the expression of love, but only a sort of drug that people administer to themselves. This is why the fight against the banalization of sexuality is also a part of the struggle to ensure that sexuality is treated as a positive value and to enable it to have a positive effect on the whole of man’s being.

Jimmy Akin points out that the Pope’s overall argument is that condoms will not solve the problem of AIDS. Akin reiterates this:

1) People can already get condoms, yet it clearly hasn’t solved the problem.

2) The secular realm has proposed the ABC program, where a condom is used only if the first two, truly effective procedures (abstinence and fidelity) have been rejected. Thus even the secular ABC proposal recognizes that condoms are not the unique solution. They don’t work as well as abstinence and fidelity. The first two are better.

3) The fixation on condom use represents a banalization (trivialization) of sexuality that turns the act from being one of love to one of selfishness. For sex to have the positive role it is meant to play, this trivialization of sex—and thus the fixation on condoms—needs to be resisted.


Here is the statement which the media devoured and seized upon:

There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants. But it is not really the way to deal with the evil of HIV infection. That can really lie only in a humanization of sexuality. (EMPHASIS ADDED)

Jimmy Akin points out that Pope Benedict says “may” and not “is”. Then, Pope Benedict goes on to reiterate that “it is not really the way to deal with the evil of HIV infection. That can really lie only in a humanization of sexuality.”

Janet Smith has posted excerpts from the Pope’s book. I am posting some of those excerpts below.

 The Pope stands by his “controversial” remarks that he previously stated on the use of condoms to prevent AIDS: “that we cannot solve the problem by distributing condoms. Much more needs to be done. We must stand close to the people, we must guide and help them; and we must do this both before and after they contract the disease.”

Pope Benedict stated: “I had the chance to visit one of these wards and to speak with the patients. That was the real answer: The Church does more than anyone else, because she does not speak from the tribunal of the newspapers, but helps her brothers and sisters where they are actually suffering. In my remarks I was not making a general statement about the condom issue, but merely said, and this is what caused such great offense, that we cannot solve the problem by distributing condoms. Much more needs to be done. We must stand close to the people, we must guide and help them; and we must do this both before and after they contract the disease.”

Pope Benedict is correct in stating that condoms will not solve the problem of AIDS. Condoms lessen, but do not eliminate, the risk of transmitting HIV, thus they do not make sex truly safe. 
I encourage you to take a look over at The American Catholic where lively chatter has been going on covering the latest controversy.


An interview with the Pope does not change the teachings of the Catholic Church regarding condoms or otherwise.

Tuesday, September 21, 2010

Cardinal Newman: His Beatification and Work "The Dream of Gerontius"

On September 19th, John Henry Newman was beatified by Pope Benedict XVI during his closing mass in England.  A man studying to be a deacon, named Jack Sullivan, who was crippled by a rare spinal condition, was cured after he prayed to Cardinal Newman. This is the miracle that set Newman's cause for sainthood in motion. An estimated 55,000 Brits braved the damp to see Pope's Beatification Mass.

While researching and learning more about the life and works of Blessed John Henry Newman I came across a poem called "The Dream of Gerontius" which was written by Newman. I found it interesting and am posting the First Phase of the poem below.


FIRST PHASE


Gerontius:
JESU, MARIA - I am near to death,

And Thou art calling me; I know it now.
Not by the token of this faltering breath,
This chill at heart,, this dampness on my
brow,— (Jesu, have mercy! Mary, pray for me!)
'tis this new feeling, never felt before,
(Be with me, Lord, in my extremity!)
That I am going, that I am no more.
‘Tis this strange innermost abandonment,
(Lover of souls! great God! I look to Thee,)
This emptying out of each constituent
And natural force, by which I come to be.
Pray for me, 0 my friends; a visitant
Is knocking his dire summons at my door,
The like of whom, to scare me and to daunt,
Has never, never come to me before;
‘us death,—O loving friends, your prayers!— ‘tis he!
As though my very being had given way,
As though I was no more a substance now,
And could fall back on nought to be my stay,
(Help, loving Lord! Thou my sole Refuge,
Thou,)
And turn no whither, but must needs decay
And drop from out the universal frame
Into that shapeless, scopeless, blank abyss,
That utter nothingness, of which I came:
This is it that has come to pass in me;
O horror! this it is, my dearest, this;
So pray for me, my friends, who have not strength to pray.

ASSISTANTS

KYRIE eleison, Christe eleison, Kyrie elei­son.
Holy Mary, pray for him.
All holy Angels, pray for him.
Choirs of the righteous, pray for him.
Holy Abraham, pray for him.
St John Baptist, St Joseph, pray for him.
St Peter, St Paul, St Andrew, St John,
All Apostles, all Evangelists, pray for him.
All holy Disciples of the Lord, pray for him.
All holy Innocents, pray for him.
All holy Martyrs, all holy Confessors,
All holy Hermits, all holy Virgins,
All ye Saints of God, pray for him.

GERONTIUS:

ROUSE thee, my fainting soul, and play the man;
And through such waning span Of life and thought as still has to be trod,
Prepare to meet thy God.
And while the storm of that bewilderment Is for a season spent,
And, ere afresh the ruin on thee fall, Use well the interval.

ASSISTANTS:

BE merciful, be gracious; spare him, Lord.
Be merciful, be gracious; Lord, deliver him.
From the sins that are past;
From Thy frown and Thine ire;
From the perils of dying;
From any complying
With sin, or denying
His God, or relying, On self, at the last;
From the nethermost fire;
From all that is evil;
From power of the devil;
Thy servant deliver,
For once and for ever.
By Thy birth, and by Thy Cross,
Rescue him from endless loss;
By Thy death and burial,
Save him from a final fall;
By Thy rising from the tomb, By Thy mounting up above,
By the Spirit’s gracious love,
Save him in the day of doom.

GERONTIUS:

SANCTUS fortis, Sanctus Deus
De Profundis oro te,
Miserere, Judex meus
Parce mihi Domine.
Firmly I believe and truly God is Three, and God is One;
And I next acknowledge duly Manhood taken by the Son.
And I trust and hope most fully In that Manhood crucified;
And each thought and deed unruly Do to death, as He has died.
Simply to His grace and wholly Light and life and strength belong,
And I love, supremely, solely, Him the holy, Him the strong.
Sanctus fortis Sanctus Deus,
De Profundis oro te
Miserere, Judex meus
Parce mihi Domine.
And I hold in veneration,
For the love of Him alone,
Holy Church, as His creation, And her teachings, as His own.
And I take with joy whatever Now besets me, pain or fear,
And with a strong will I sever All the ties which bind me here.
Adoration aye be given,
With and through the angelic host, To the God of earth and heaven,
Father, Son, and Holy Ghost.
Sanctus fortis, Sanctus Deus,
De Profundis oro te,
Miserere, Judex meus,
Mortis in discrimine.
I can no more; for now it comes again,
That sense of ruin, which is worse than pain,
That masterful negation and collapse
Of all that makes me man; as though I bent
Over the dizzy brink
Of some sheer infinite descent;
Or worse, as though
Down, down for ever I was falling through
The solid framework of created things,
And needs must sink and sink
Into the vast abyss. And, crueler still,
A fierce and restless fright begins to fill
The mansion of my soul. And, worse and worse,
Some bodily form of ill
Floats on the wind, with many a loathsome curse
Tainting the hallowed air, and laughs, and flaps
Its hideous wings,
And makes me wild with horror and dismay.
0 Jesu, help! pray for me, Mary, pray!
Some angel, Jesu such as came to Thee
In Thine own agony....
Mary, pray for me.
Joseph, pray for me.
Mary, pray for me.

ASSISTANTS

RESCUE him, O Lord, in this his evil hour,
As of old so many by Thy gracious power: (Amen.)
Enoch and Elias from the common doom; (Amen.)
Noe from the waters in a saving home; (Amen.) Abraham from th’ abounding guilt of Heathen­esse; (Amen.)
Job from all his multiform and fell distress; (Amen.)
Isaac, when his father’s knife was raised to slay; (Amen.)
Lot from burning Sodom on its judgment-day; (Amen.)
Moses from the land of bondage and despair; (Amen.)
Daniel from the hungry lions in their lair; (Amen.)
And the Children Three amid the furnace-flame; (Amen.)
Chaste Susanna from the slander and the shame; (Amen.)
David from Golia and the wrath of Saul (Amen.)
And the two Apostles from the prison-thrall; (Amen.)
Thecla from her torments; (Amen:)
—so, to show Thy power, Rescue this Thy servant in his evil hour.

GERONTIUS:

NOVISSIMA hora est; and I fain would sleep,
The pain has wearied me.... Into Thy hands
O Lord, into Thy hands ....

THE PRIEST:

PROFICISCERE, anima Christiana, de hoc mundo!
Go forth upon thy journey, Christian soul!
Go from this world! Go, in the name of God
The omnipotent Father, who created thee!
Go, in the name of Jesus Christ, our Lord,
Son of the living God, who bled for thee!
Go, in the name of the Holy Spirit, who
Hath been poured out on thee! Go, in the name
Of Angels and Archangels; in the name
Of Thrones and Dominations; in the name
Of Princedoms and of Powers; and in the name
Of Cherubim and Seraphim, go forth!
Go, in the name of Patriarchs and Prophets; And of Apostles and Evangelists,
Of Martyrs and Confessors; in the name
Of holy Monks and Hermits; in the name
Of holy Virgins; and all Saints of God,
Both men and women, go Go on thy course;
And may thy place to-day be found in peace,
And may thy dwelling be the Holy Mount
Of Sion :—through the Same, through Christ, our Lord.

Edward Elgar turned the text from Blessed John Henry Newman's poem into
an oratorio, called Gerontius.  I found this video on youtube which was performed by the London Symphony Orchestra: