Thursday, November 18, 2010

Socialism: Hand in Hand with Mob Violence

Here is an article on Socialism and Mob Violence by Joel McDurmon:

It seems to be little more than casual news these days when riots break out in Athens, Paris, London, or some other socialist haven. Greeks riot over austerity; we huff. Francs mob over retirement age; we chuckle. Most recently, London students riot over the threat of higher tuition; we snore. We snore right through the glass breaking and all.


It just seems commonplace to us, I guess, that Europe is a Continent of adolescent children who throw things and break stuff, writhing in tantrum, when they don’t get their way. And they have a common phrase over there, “Crazy Americans.” We could reciprocate, but choose to ignore.

What no one seems yet to have pointed out in all the recent news reports is the obvious: socialism itself is by definition mob rule. It is the most powerful organized and collected interests in society leveraging government force to sate their lusts. To do so they extract wealth from other members of society, divvy the loot amongst themselves (the pirate image is too mild—it is more like hyenas over a carcass), and stuff their gullets.

Socialism is the political embodiment of plunder. It is the denial of the rule of law, or private property, individual liberty, and therefore of Christianity.

This system of governmental piracy unleashes at least two important aspects: the lusts of the mob, and the police-power of the mob.

The lusts of the mob manifest the depravity of man: rebellion against maturity, responsibility and honesty. The curse of the fall—the thorns and sweat—are, consciously or not, assumed to be overcome not through godly ethics, but through political policy. That is, through man’s legislative fiat, not God’s—man’s law-order, not God’s. By passing a law limiting work hours, price controls, wage rates, etc., the mob proclaims itself free of the need to work, build, plan, save, sacrifice, etc. This is fallen man’s futile proclamation that he is free, and free indeed. It is futile and blind—blind to the fact that this alleged freedom must be imposed by force of government. “Free at gunpoint.”

But someone has to pay the bills. So the rich get soaked; then they quit producing as much as they would in a free market; then general productivity declines; then national living standards decline; then the State prints and borrows to maintain its promises; then the debts start to get called. Someone has to pay those bills. You can’t just legislate them away indefinitely.

Eventually, someone, somewhere, must sacrifice, work hard, and produce. And those unnecessarily receiving an unnecessarily generous dole must take some cuts.

This means “austerity.” But austerity means backlash from the lustfully entitled mob. The conversation goes like this:

“We need cuts.”

“Yes we do.”

“Who will take the cuts?”

“Not me. You take the cut.”

“No, not me. You take the cut.”

CONTINUED

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